Gavai
ko taan- If a
person never
claims himself a power,
hovai kisai taan- How would he be a power?
Gavai Ko daat - He admits that the production belongs to him- (God)
jannai nisan- He admits his significancy and believes that this growth is a cause of him.
Gavai ko Gun - He declares his qualities,
Vidaian char- Those are blessings from him. These have four kinds. (Death, Birth, Existence and Growth)
Gavai ko vidia- He accepts them as an education,
Vikham vichar- and never prefers his thoughts as
truth,
Gavai ko sajj- If he admits that his thoughts are immortal or truth,
kare tan kheh- he spolis his living,
Gavai ko jii - Then he provides something to others,
La phir de- The he follows a principle of give and take,
Gai ko japai- Then he always dreams his success,
Disai door- that always seams him on a distance.
Gavai ko vakhai- Always he practised his ideas to obtain his success,
Hadra Haddor- But always he failed to obtain it, He always claims he was very near to it, but fails and tries again,
Kathna Kathi na AAvai tott- he always pretends himself and makes excuses but never gets satisfaction,
kath kath kathi koti kot kot- As he claims about his gains and wastes his time for his achievements,
Deda de lande thak pahe- So he never stops, the people who listens him, never gets tired, he keeps his continuation about his explanations,
Juga Jugantar khahi Khah- A person is wandering in such theories over the centuries,
Hukmi hukam chalai rah- They followed an order, that's why they are following a path.
Sacha saheb- sach nai- Only god is truth, His name is truth,
Bhakhia Bhao Appar. His explanation is unlimited, That means God has no defintion that can imagine his shape,' A person can't dream truth because that is only a system that increases and decreases power or growth.
Akhai mangai deh deh - A person asks him and he provides himself that he expects
datt karai Datar- God blesses him that he expects,
Fer ke agai rakhia jit disai darbar: If a person suddenly reached on his door that who provides him,' what will he offring him? That indicates everything that a person have belongs to him, because he always demands and he supplies,
If the owner suddenly will appear in front what will he offering to him? Because all the goods belong to him.
Muhon ke bolann boliai- what type of conversation will he used?
Jit Sun Dharai Piar - So a person might admit to establish his love for them,
Amrit vela sach nao - This is a fresh morning, a fresh name,
Vadai vichaar- when he has praise for his dedications.
karmi aavai kapra- A person wears his dedications as clothes
Nadri Mokh duaar- Those are visible, a person can watch at them.
Nanak Avai janiai- Guru Nanak says,' You
need to know as it is,
Sabh ape sachaar. The process is also taking place as truth.
Thapia na jae- Nobody can nominate truth,
Kita na hoai- It can't be possible to establish truth,
Appe aap Niranjan soe- A thing borns and dies, Systematically it is in system,
Jin sevia tin paia mann - A person who believes in truth he also gained respect,
Nanak Gavai guni nidhan- Guru Nanak says,' People also admited that a person who believs in God also has such qualities those deserves for respect,
Gavia sunia mann rakhia Bhao - We need to discuss this matter of respect and it would be try to gain love that means a heart would be kindess and loveful.
Dukh parhar Sukh ghar lai Jaei- A person removes his sorrows and obtains happiness to follow this path,
Gurmukh nadan- A person who has teaching by his master always follows teachings,
Gurmukh vaidang- A person who has teaching by his master he also experimented them
Gurmukh rahia samai- He always keeps him busy in his teachings, or he practising them,
Gur Ishar, Gur Gorakh Barma, Gur Parvati Mai- Although this teaching is abour Gur Ishar, Gur Gorakh Barma and Gur parvati mai,
Je hau janna, If I know that,
Akha nahi - Why shouldn't I explain?
Kahna Kathan na jai. I can't admit that thiis truth,
Gura ik deh bujhai- If a teacher and a student has same body, feelings and dedications, then what is difference?
Sabhna jian ka ik data- Only a God is superb that cares for everybody,
So mai visar na jai- Then I have no need to forget him.
Guru Nanak clarifies that if Isar, gorakh, Barma and Parvati also are God as a Teacher claims them in Vaidas and sings them and worshipping them then what is a concept of One God?
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