Mahabharata
A sort of syncretism was taking place, i.e., the combination of different forms of belief and practice had started; even the fusion of more than two inflectional forms appeared to be normal. This attempt to unite and harmonize esp. without critical examination or logical unity was the sign of faith. Original different inflectional forms came from the thinking of ancient Sages. This is self educational. Man's rational faculty is developing; even a common man becomes capable of on rational judgement.
Thinking, consulting and applying the judgement is derived from the right to life; and the practice will enhance the rational being's survival. One German philosopher wrote- ''As I flounder through, perhaps, absurd vicissitudes. Yes, but I am proceeding and acting clumsily almost ineffectually... I don't know where I'm reaching; whether am I reaching! ''Yet you can't survive if you live by hearsay and faith, you have to go where you will live by sight- then only your pilgrimage will progress.
The view that everything must, or should, be left to natural laws of evolution was advocated by Eng. philos Herbert Spencer, it was popularly known as Spencerianism. He first used the phrase ''Survival of the fittest'' in regard to economic man. He opposed any state interference such as ''Relief for poor'', or free education, holding that it tended to perpetuate the survival of the unfit. Darwin used the phrase in connection with Natural Selection. There is also the optimistic view that progress is not an accident but a natural law, at work everywhere through an evolution developed a theory of the inevitable eclipse, already begun, of the Western world, after a period ''Caesarism''. All this was known to Ancient Sages and they wrote their ``Scriptures'' which cover more topics than what is known to the Western World today.
''Surrealism'' was thought of by the Westerners by 1924 after the 1st World War. It was the artistic aspect of the general autibourgeois protest movement;
; In Mahabharat discrete ideas and percepts are linked to one another which helps to understand the same as the record of human nature and perceptions in a historical form. There are number of assumptive beliefs about writings of J³eeme, However, there is one common thread there is no absence of concurrence in time, the state of writing is asynehronous; and the lessen to learn from Mahabharat will continue as long as human race survives. Human race will not end; such a life could not have been created for this sort of suffering. British poet John Keats lived only 26 years (1795-1821). In a letter he wrote:'' Is there another life? Shall I awake and find this entire dream? There must be, we cannot be created for this sort of suffering''.
Nathaniel Hawthorue U.S. novelist and wrier (1804-1864) said about the death: as we sometimes congratulate ourselves at the moment of waking from a troubled dream; it may be so the moment after death!'' There is a cosmic connection. In this respect even theory of relativity broadly differs from the Indian point of view. Some deep soul searching is amiss. American auther and philosopher Arther Kyostlar wrote: ''Judaism is one God religion, Christianity again is one God religion and ''- and then Russian Communism was ''NonGod, non-religion way of living! They believed their principles were right and were considered beyond criticism. Both Kyoshar and commnist ideology missed the vital points. In the context of relativity communism was misconcept of one human being and lost ground with the passage of time.
More abstracts about the Mahabharata