Through life, according to the Mest theory of origin and evolution, universe experiences itself.Universe and the
observer are respectively, therefore, whole and the part of the One and the same. The belief of the observer that he is other than the
universe, the cardinal principle on what the modern science is based, is the root cause of this ignorance. The truth is slowly dawning with the search of unified theory reaching close to a dead end. ‘Ahm Brahmasmi’-is not the expression of an observer (it will sound utterly foolish if it is so) but that of the Brahm itself coming from its mouth piece, the life. The entrapment of the conscious self ( chetan-tatva) in a physical and material body ( jad-tatva) and the dominance of the latter over the former have lead the mind to this illusion.
The universe is essentially not ‘what we know and what we don’t know’ as in its completeness it is not knowable to its own part. The unchallengiablity of this incomplete knowledge, the mind has about the universe, is the ultimate truth. Science should progress from here, not with a sense of depression but with an enhance amazement that it will not have, can’t have and shouldn’t have a complete theory of the universe.