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Erwin Panofsky
1892–1968, American art historian, b. Germany, Ph.D. Univ. of Freiburg, 1914. After teaching
(1921–33) at the Univ. of Hamburg and serving as professor of fine arts at New York Univ., he joined (1935) the faculty at the Institute for Advanced Study, Princeton, N.J. His writings are among the most important of the 20th cent. in art history. Panofsky contributed studies, particularly in the realm of iconography, of the medieval, Renaissance, mannerist, and baroque periods. He is admired for his immense erudition, his discoveries, and his profound observations, laced with touches of humor. Among his principal works in English are Studies in Iconology (1939, 2d ed. 1962), Albrecht DUrer (1943, 4th ed. 1955), etcWith the rise of the systematic investigation of art from prehistoric ages to modern times, it became apparent that each major phase or epoch in which figural representations occur had created and developed in varying degrees of richness and elaboration an iconography of its own. As used today, therefore, the term is necessarily qualified to indicate the field of iconographic study under discussion : e.g., the iconography of the various Egyptian deities, the iconography of Roman imperial portraits, early Christian iconography, Buddhist or Hindu iconography, Byzantine iconography, Gothic iconography.As a method of scholarly research the science of iconography strives also to recover and express the thought from which a given convention of representation has arisen, particularly when the convention has assumed the value of a symbol. The importance of identifying motifs is central to iconographical interpretation. For example, St. Catherine of Alexandria is traditionally portrayed in the presence of a wheel. This wheel is a familiar attribute that serves to identify her and that at the same time signifies a miracle connected with her martyrdom. Some attributes are more difficult to understand, and their obscurity has led scholars to consult other images or literary sources in order to interpret the motif more satisfactorily.Certain themes characteristic of a specific philosophy have been commonly represented during an era, and an iconography has been developed to express them. An example is the still life vanitas vanitatum of the Middle Ages, a reminder of the transitory quality of earthly pleasure symbolized by a skull, candle, and hourglass (or, in later versions, a watch). In every living art the conventions and symbols, as well as their meanings, change with the passage of time and the growth of ideas; many disappear, while others become almost unintelligible to a later generation and can be recovered only by intensive study. Among the foremost scholars in iconographic studies are Didron, Emile Male Aby Warburg, and Erwin Panofsky.
Published: April 14, 2006
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