is a continuation of Nietzsche''s writings: Genealogy of Morals (part
1), which can be seen in
Nietzsche''sgenealogical investigation of western moral beliefs reveal several important stages of development. Moral codes in the beginning and reinforced externally enforced through punishment and harsh discipline.
fear of punishment by any individual to necessarily be a major boost
for memory training and this later led to the embedded sense of personal
whole process was eventually produce individuals who can perform oral
sovereign, it is automatically because it has been instilling moral
rules of society into his conscience. They become the components of society that morality is designed to make a regular human family, can be calculated and uniform.
Explanation of Nietzsche about morality really naturalist (psychological, anthropological and sociological). There was no reference to the ratio or entity transcendent and metaphysical in its exposition. No separate lightning from the lightning light. We
mengssumsikan that the perpetrators are somehow different from his own
actions, is actually just a prejudice that was inspired by the
subject-predicate form of grammar that is expressed by Nietzsche. Slave
morality releasing subjects from predicates, the perpetrator of the
deed and identify subjects with ''soul,'' which then must be held
accountable in a court of final (hereafter) after death. While slave morality becomes dominant in the modern world. Nietzsche actually wants that someday master morality will have a resurgence (as has been disclosed in the previously thought).