In this last chapter, one brief philosophical reflection regarding the subject of the union of the body with the soul will
be presented. Such reflection if gives in the measure where the positions of the philosophers the one whom I related to me in the previous chapters had sedimented a vision where the phenomenon if presents more in way approached in relation to some and distanciado in relation to already mentioned philosophers. In my opinion, the binômio soul-body possesss one strong linking, however this is not indissociável, and when the death of the citizen occurs, the soul of the body if unfastens. In apóio part the thought deHenri Bergson (Substance and Memory, 2001; Martins Fontes), in the direction to attribute to the soul the control of essential functions as the memory and the cognition. Especially in relation to the cognition me proximo very of the kantiano position, in the direction to understand that two structures exist psíquics that in them the
perception of time and space idicam. For me, the soul if joins to the body for intermediary of an interconnection mechanism where célulaa cell the body is joined to an
incorporeal matrix that conditions (but it does not determine) relative aspects the superior psychological functions of the brain. For this reason, in my conception the man is more than what one animl: animl is one that it possesss an incorporeal soul. This soul in turn supplies to the biological form of the body capacities that become it different of any animal, as for example the capacity of ideação (to see the studies of Luria to this respect) and the capacity of moral perception (to see Kant in Critical of the Practical Reason). With this brief article I lock up the series of summaries regarding the subject of the junction of the body with the soul, however before locking up it, following comment fits: as well as it is impossible to wet what already it is wet, equally is impossible to the man to join for proper itself the soul to the body, therefore being the alive man, the soul already meets in the body. E in the case of if trying to carry through some type of necromancy event, the position of who was to try if it would be similar to the one of the Dr. Frankenstein of the literature of Century 19, which tried to recriar the life from directed electric impulses to the apodrecido disforme body and already of one died. For a reason or purpose closing I affirm that I cannot wait reocnhecimento and nor acceptance of my ideas, but will be happy if the readers that had covered these lines will be able to use these texts for its proper reflections and/or can take them as elements to debate my positions and the positions of outrem.