Karl Marx
Work and Reality
Recalling its past, Friedrich Engels, the near friend but of Marx, coauthor and benefactor
in the economic necessities, the great enthusiasm of Marx, the same one and many of its contemporary ones at the beginning of the Forties remembers before writings of Feuerbach: "we were made feuerbachianos Suddenly". "To be sensible, that is to say, to be really, it is to be object of the sensible thing, to be sensible object, that is to have sensible objects outside one"; in this complex phrase, the young "hegeliano of lefts" the Marx, like Feuerbach in their dialectic one of I and your, want to abolish so much the simple opposition of subject and object, as she had been understood by the "epistemologic realism" of the old philosophy, like the speculative postulate of the identity of the subject and the object in the German idealismo with his predominance of Filoso''fico-Intelectual. The materialistic activity by which Marx is known has been characterized of way something mistaken in the thesis frequently presented/displayed of way aislado:"El to be determines the conscience". According to this sentence; it could seem that the conscience, like a species of epifenómeno of the being, was opposed the given being. Nevertheless, Marx sees the reality in their epistemologic conception of the materialism, in connection with hegel, not like an inventory of given objects, but like a structure of processes, in which the human being and the world of the life condition themselves inseparablely, like a product of praxis, that is, like something created. "the final greatness of the hegeliana Fenomenológica and its results (dialectic as moviente and creative principle) are in which Hegel conceives the car creation of the human beings like a process, distraction and overcoming of this distraction; in which Hegel catches the essence of ` worked and that conceives the objetivados men, true, since they are real men, like the result of its own work." Hegel was interested, according to Marx mainly in the processes of the conscience, not in the work like "sensible and human activity, praxis,". But one is due to begin by this, by the conditions of production. For that reason the hegeliana philosophy must be, with words of Feuerbach, "invested", since it begins the other way around, by the spirit, and single from this drift the reality.