The violence became a massivo fact in the societies contemporaries, the point to constitute a true challenge for the moral
conscience of our time. Its generalization is presented as a paradox at the moment where our understanding of the natural and social phenomena; where the advance of scientific knowing and the conquests of the reason; where the conscience of the value and 3 respect life seemed to affirm itself in unquestionable way. It is exactly in the century that we finish to leave stops backwards and in that now we initiate that the
violence comes if presenting in its insidiosas forms, more cynical, in a refinement degree that probably surpasses in very the periods cruelest of the history of the humanity. Genocides and tortures scientifically organized; persecutions of all the shades; racial purifications and ethnic cleannesses; forced exodus of entire populations and defenseless social groups; terrorism in inhuman forms; segregation and/or economic, racial and religious exclusion; all are
individual and collective behaviors that translate nothing more, nothing less, of what the simple and cruel desire to destroy the other. E makes part of our daily one sadly. As if this was not enough, the technician-scientific development gave to origin the new forms of moral and physical coercion that make possible the manipulation and the breaking of the consciences, true industry of the alienation and the method of clipping to the freedom. These forms are very probably most harmful, therefore, manipulating the motivations skillfully, they tend to lock up the individual in an invisible net, making with that it if becomes more prisoner in the measure where if feels more exempts. Organized técnicocientificamente, these forms of moral coercion are insensitive, therefore they surprise the conscience when it meets defenseless, taking possetion itself of the will of the individuals. Perhaps E for this constitutes the form most threatening of violence and the greater of the challenges for the future that has to come. Therefore, against the explicit brutality a reaction that if imposes for same itself, to the step can be assumed that the techniques of adestramento and conditioning tend to conquer the connivance, when not it complicity of that they are tangled in its meshes. One of the problems biggest that if place for the humanity in this beginning of century XXI is the relation between the religion and the violence. All the social observers of the facts and groups recognize it.? The violence has covered the planet in many of its more important points, many times related of close with the religion and its fanatismos and by-products, such as the fundamentalismos of all species, the holy wars, the ethnic cleannesses and others. The analyses made on this phenomenon, however, remain, to a great extent, in the surface of the things. They preferential do not hold back nothing beyond the always stronger emergency of the integrismos of all species, focusing its reflections on the Muslim fundamentalismo. However, seem-in that the question is in the much more ample and deep truth. It does not reach only the integrismos, but many of proper practical religious and the same religions, also the great religions of the Ocidente and the religions monoteístas.