“God Bandit, doesn''t dead bandit...” Estene Barbosa Teixeira*
The absence of the respect to the Human Rights and the perverse model of if criminalizar the poverty if have perpetuated inside of the society and the Brazilian police structure for diverse reasons: the inheritance of last the twenty years of the educational model, the bankruptcy of the politics of income distribution, and the police model of analogical vision in a digital world. The discredit in the institutions, the system of justice and impunity had collaborated for the appearance of the "military services" in the great centers of Brazil, David Bayley already exortava the problem of England for the world. The tolerance of some segments of the proper society that apóia this type of practical police woman helps to after all propagate the maken a mistake idea of that "Right Human beings are for protecting outlaw", of accounts, how many people does not find that the "citizen infractor" must be tortured, to apanhar, when stole its television, or other corporeal properties, or until died for the policy in the violent cases? Unhappyly the true feeling of "Justice" is this, in the head of many Brazilian citizens who had lost its children victims of crime, whom they attend impotent the institutionalized bureaucracy of a process to take fourteen years to be judged. The citizen believes for certain that this attitude is a solution "to sublimar" its suffering the pain of the loss of the dear being and the emanation of the action accomplishes erroneamente of the ideal of justice searched for the individual. Analyzing the problem of the partner-cultural point of view we observe that the police violence has very old cultural raízes, since the colonial regimen in gênese until the present moment and this paradigm has a directly proportional relation to the inefficiency of the State that did not characterize the professionals of public security. It is difficult to admit, but it inside exists a demand of the proper society in favor of the practical one of the police violence. It is this violence, that inside serves to the society of diverse aspects and circumstances, especially in the moving one to the solution of the larcenies. For this reason it has a difficulty of the State in the scope of the public security, in changing radically this maken a mistake vision of the real mission of that it is "Polices" if to say in the vision semiotics of Jean-Claude-Monet, therefore the policy continues being a form of "control of the legitimate violence of the State", as in it teaches to Michel Foucault, mentioning itself it well to them "the panóptico" goal-model in its book "To watch and To punish" mentioning itself that consequently it would have an evolution of the legitimate use of the force on the part of the organisms policemen. The question of the democracy is then, a point of extreme importance in this debate. This because the police violence, inevitably, generates the most serious breakings to the human rights and the citizenship, that are inherent elements to the democratic system, therefore the gregária life generates inevitably duties and obligations. Today, the same society that thinks about the police violence as "something acceptable" in the exercise of the function, for the resolution of some crimes, also suffers its "collateral effect". With the increase of the violent solutions adopted by some police women of the past, the outlaws still answer with more violence, e enough to see what he occurs, currently, in Rio De Janeiro and São Paulo with the successive attacks to the policy and too much organisms of Public Security of the State. The depreciation of the life human being, implicit in these ideas, contributed, without a doubt, for this spiral of violence, reaching policy and population. The indifference of the society in relation to crime finished for becoming the indifferent outlaws exactly its proper life. To impunity of violent and corrupt policemen the same factors had been added it that make the infractors: the culture of the machismo, the "ethos" of the war, the valuation of the physical force of the individual, the lethality and reach the firearms, the domain of the money for the reach of a social status. The logic of the complete revenge the horror picture where if they had transformed the relation between outlaw and policy into the country, examples of this is when one of those "bad policemen" who are the minority arrests a dealer of drugs and literally "it assaults it", "extorque" demanding money for does not deliver it to it Justice to it. Another example, of the opposing side: an assailant steals a victim, but when opening its wallet decides to kill it, because it discovered that it was a policeman. All this violence comes back as a strong echo toward the society, therefore the family of the assassinated policeman: children, wife, parents, brothers are inserted in the society, from this episode this family will have as flag, the erroneous jargon "good outlaw is outlaw dead". Let us not think that the police violence is solitary, abandoned gentlemen, "it she is son of the society" that unconsciously defends it, apóia and stimulates, becoming the policeman who torturador or espancador in a "pseudo-hero" with its ephemeral "five minutes of fame", this same society in a tomorrow well next one will condemn it in the witness stand. In the national media, the example of this, multiplies the state the one that we arrive: In Rio De Janeiro it is of custom the public authorities to confirm of "natural" form that the deceased "was a dealer" and a "citizen any", that commanded the traffic of the mount "x" or "y" as if the fact of being "a citizen infractor", did not isentasse the crime of course. "But one" - they repeat alliviated taxistas, frentistas, owners of house, entrepreneurs, public officers, ahead of the corpse. It does not matter as the infractor was deceased, matters that it was an outlaw and that this already is enough to justify its death, not understanding the society that "good outlaw, is not outlaw died", if the society to believe this will be a negation to the Democracy and to the Rule of law that with as much fight we obtain.
* Captain Military Police -in Brazil (PMAC- Rio Branco -Acre)