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AS IDÉIAS DE JUNG - ANTHONY STORR Freud attributed a supreme value the discharge orgástica of the sex, to the step that
Jung found the supreme value in the experience unificadora of the religion, consequently Freud's tendency was to interpret every experience numinosa and emotionally significant as derived of the sex or substitutiva of this, while Jung was prone to interpret until the own sexuality as symbolic, possessor of significance " numinosa ", in the measure in that represented an irrational union of having opposed and was, therefore, a totality symbol. Jung considered that the creative people, besides him same, they were " ahead in relation to the time " and also in contact with a source of superior wisdom that could be referred in several ways as the " collective " unconscious or, later as GOD in terms perfectly clear. R.D. Laing defines schizophrenic as people that possess wisdom and superior cordura, but they are living in an insane society. Jung: THE line divisória among being considered an inspired prophet or a sick one mental it is, frequently, very fine. Jung was considered in the first case, although lowly, more as an inspiration vehicle than a creator of its própias introvisões. Jung said: The analysts are eccentric means and that Freud had been affected by its patients. Who has exercised the psychotherapy with psychotic it had confirmed that the delirious themes and other characteristics of the world of the psychotic are, in fact, contagious and they can have disturbing effects on the therapist's mind. In its conferences of Tavstock (Foundations of Analytic Psychology) Jung says that a complex " for being endowed with tension and own energy, has the tendency of forming, also independently, a small personality. It presents a type of body and a certain amount of own physiology, could disturb the heart, the stomach or the skin, behaving as a partial " personality. Jung said that we everybody has several personalities. Freud never learned the notion that the art could be a form of the man it to increase its domain about the reality and not an escape of this reality through fantasies that satisfy frustrated desires. Jung says that the indigenous myths check dignity its lives without they be true and the world of the schizophrenic ones would be like this also useful for these since they exercised an adaptation function to a new way vivendis. Jung CONCLUDED THAT there was A LEVEL MENTAL CREATOR OF MYTHS which was COMMON THE NORMAL AND PSYCHOTIC PEOPLE are ALSO OF DIFFERENT TIMES AND CULTURES. At THIS MENTAL LEVEL it DENOMINATED OF COLLECTIVE UNCONSCIOUS. This it would be responsible for the production expontânea of myths, visions, religious ideas and certain dreams that you/they are common to several cultures and periods of the history. Jung used the word libido as synonymous of psychic energy in general. Jung thought the mind had a tendency the " retro feeding ", concluding the conscious and unconscious as soon as was compensated (AMORC), in a reciprocal relationship, and that the neurosis has a positive function, in the measure in that they derive of an attempt, on the part of the subconscious, to compensate an unilateral, and consequently morbid conscious attitude. It would be in this case the introversão and the extroversão. Jung said that the analysis was a religious experience. Jung turned the most respectable alchemy. The alchemists just as Jung and its patients, were determined in a process of spiritual development, an integration search and individuação. Jung saw the alchemy as a process of the own alchemist's development psychological interior, and the changes and new chemical combinations as internal changes of the personality. In Freud's opinion, the religion owed and it could be substituted by the science. Jung was convinced that that was impossible. Jung ": THE soul should contain in itself the relationship ability with God, that is, a correspondence, because otherwise he/she will never own a connection. That correspondence, in psychological terms it is the archetype of the image of God. On the main door of its house in Kusnacht Jung had ordered to record a sentence promulgated by the oracle of Delfos, which said in Latin VOCATUS ATQUE NON VOCATUS, DEUS ADERIT (Invoked or not, God will be present). Jung believed that recognizing some superior authority the man only comes off sufficiently of the sexuality, of the will of power, etc. If a man didn't have God as interior, spiritual experience, he would make a God of any other thing, sex, cannot or religion. Jung: to " Serve to a habit is detestable and unworthy, but to serve to a God is full of meaning and promise, because it is a submission act the one to be superior, invisible and spiritual ". Certain time Jung -said -refer-if to the dreams ": every night a person has the opportunity of the sacrament ". The times it seems to have arrived to a point of postulating a " third world " in that they happen events " psicoides ", which are not external, nor I intern, but somehow, they share of both. This world is equivalent to the pleroma gnóstico: "THE habitation of God and the totality of the powers and divine emanations." Jung believed that the cause of the neurosis should be found in the present and not in the past. He/she said that the patients were neurotic when it happened a " empancamento " due to an escape of one of the obligations of the life as the maternity. Only when the a person's energy libidinal doesn't find its expression now in the it is that the its infantile fantasies become reactivated regressivamente, to the step that Freud thought the patients were maintained in the present by the inability for if they liberate of its fixation in the past. Jung believed on the contrary, that the regression, the fixation in the past derived of its blockade in the present. The reader criticizes it can feel that Freud's interpretations are something arbitrary, and that, if it possessed as much knowledge as Jung, perhaps if he took a risk to formulate another group of validity interpretations equally convincing. However, that " a formidable obstacle is constituted, because rare people know so much of mythology and religion when Jung knew and still less they studied alchemy and Chinese yoga. One of the main difficulties in presenting a learned critic of Jung is that that demands a vast knowledge of numerous subjects that only the specialists are familiarized. Jung understood the difference among a sign and a symbol in a way that Freud didn't do. Freud specifically treated the genital organs as the fundamental reality the one that everything the more should be reduced. The patient tends to treat the analyst as father and simultaneously as potential lover. Jung was PARTICULARLY interested IN THE SPECIES OF FANTASY THAT HELPS The MIND OF THE PEOPLE WHEN THEY ARE NOT AWAKE NOR MADE SLEEPY, BUT IN A STATE OF DIVAGAÇÃO IN THAT THE REASONING is SUSPENDED BUT NÃOSE LOST THE CONSCIENCE. Those that are familiarized with the descriptions done by creative people on the way as its discoveries happened they will recognize to be exactly in this divagação state that more commonly is considered that they happened. BIBLIOGRAPHY: Psychology and Religion -Zahar editors Foundations of Psychology Analytic -voices Voices and unconscious -White, Victor Lisbon -Guimarães publisher
Published: August 19, 2007
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