Text of Rose Delfino Summary of Sonia Mattos Old, and still today, in some cultures, the faith is only or the strongest method
of treatment of the illnesses of the body. Cure for the faith is the use of ways solely spirituals in the treatment of illnesses, some times folloied of refusal of modern techniques of medicine. The term cure for the faith is 0ccasionally used in connection with miracle. Nowadays,
scientific tests do not exist of that the faith cure, but the current idea, supported in
research that comes being done in some hospitals of the world, is of that it premakes use the patient melhorar.Uma series of recent studies comes corroding the wall between churches and laboratories. These research had demonstrated, for example, that those that frequent religious services more than a time per week live, in average, seven years more of the one than the ones that do not make it. These correlations can be explained in part for the fact of that they frequent the church to have a lesser probability to smoke, to drink or to become involved themselves in sexual behavior of risk, and more possibilities to count on a net of social support. E the research demonstrates that isolated people live worse of the psychological and physical point of view. The linking between the body and the spirit can be millenarian, but, as the cure was if becoming a science, the occidental physicians if had moved away from the espiritualidade and the religious faith. Now, the necessities of the patients, combined to the scientific research that relates faith and good health come little by little converting a skeptical medical community. Scientific publications and books approach the subject. As much that, in many facultieses of the United States, students of medicine and nursing lessons have on the relation of espiritualidade with the health. Of the point of view of the patient, what it happens is that it feels that he has there, in that hospital environment, a more powerful force between medical and sick teams in tratamento.A participation spiritual in hospital, either of priest, rabbi, father-of-saint or groups of meditation, not only helps the patient, but also its family and friends who, in general, are sufficiently estressados with the situation where the sick person if finds. However, nothing of this it must intervene with the established medical treatment in scientific principles and technological specific for each caso.Embora the Church Catholic believes miracles, it allotment of the opinion of the doctors: if it cannot excuse to the treatment in hypothesis some. according to church, the miracles are very rare, but the faith and the confidence in the conjuncts and in a superior force, they have dom to transform the fear of the illness into hope and the power to give to courage and determination to face this same doença.Para the sick person the faith functions as a break-even point, what it makes with that the person does not feel the illness as a pack. In other words, one is not to the cure for the faith, but about the faith in the cure. E, in this direction, the faith can yes cure. It becomes the sick person most confident, less aggressive and less arredio with relation to the treatment, besides giving the comfort to it to know that those that also surround it have some comfort spiritual. Although the faith is not a treatment, the experience has shown that it is of extreme value so that the treatment occasions the effect desejados.A FAITH AID TO CURE? Magazine Claude - Setembro/2005 of treatment of the illnesses of the body. Cure for the faith is the use of ways solely spirituals in the treatment of illnesses, some times folloied of refusal of modern techniques of medicine. The term cure for the faith is 0ccasionally used in connection with miracle. Nowadays, scientific tests do not exist of that the faith cure, but the current idea, supported in research that comes being done in some hospitals of the world, is of that it premakes use the patient welness.