....Isolating of adept follows paradoxically through contact and different people. Because tenet of sects meets with ironical
party at interlocutors, adept avoids public her of disclosing. Into this way him cut off from realities as well as feeling enlarges persecuted, what deepens state of isolation and attitude of paranoid distrust additionally in the face of external world. Moreover applied language through sects be bases him of absurd meaning on general applying of nonsense, on distortion of sense of word across conferment. Accessible language only for
members of sect it protects sect in front of spreading of her secrets outside , it is identification sign for adept and closed character of sect strengthens. About ile religion it founds liberty of thinking without physical whether psychical compulsion, it aims part about so many sect it defines itself as against strength alternative for traditional society and it aims itself to separating from him to integration with society or from him. Sect will be she tried to dazzle pupil possibility of wzrastania in wisdoms, strength and wealth. It has compulsion and manipulation to disconnect adept from community for assignment and not ; not inversely. Group appreciates adept convincing from he became invited to elitist group, which members dedicate sie for noble aims. It arouses itself positive phenomenon emotional thanks of liking and pleasantly atmosphere, and it underlines itself conflicts of adept zarazem from him everyday. This hatred in the face of persons strengthens thirds'': society, family, acquaintances, it introduces it as ill organism and functioning system in sect as only alternative. For crime in the face of sect it recognises: przyczyniające negligence oneself to losses of reputation or financial losses, activity, which or it is insufficient or it does not give sufficient earnings as well as advancement of actions no accepted through sect. The most strongest tool threat of exclusion is servants to depriving of individual of individualities and depriving of her of free will. It makes brand inch group and individual persons are not behind no responsible. One should to exclude every living adept in disagreement with movement or, which conduct is not peaceable with morality of sect. Such person is recognize behind damned and excluded. Excluded adept is uważany for outcast, which it does not greet and with which it does not speak itself . Devoid every emotional report as well as spiritual social death touches outcast. Judgement can be retreat tylko after public expression of repentance and acknowledgement oneself to faults and mistakes. Yet total return to group follows after period of punishment, during which adept becomes devoid connected privileges with
membership to group. In order to to prevent entry of person to sect unfortunately little it it was been possible to make. Best strong family fetters are protection, social and cultural. Membership to sect deprives person of free choice and it is one''s kind form of dependence. Similarly how in case of drug habit whether different dependences early detection of pathology is very helpful at marking of course of treatment. Sometimes it happens from accession one from members of family to sect it is reassuring, because it permits to drop responsibility for possible crisis in family onto external world. Despite from psychical symptoms whether changes in maintenance they are true alarming signals this reasons of changes often they are belittled. Membership to sect changes all fields of life of person, one should public meeting to base one''s observations on of signs and not ; not only on change one from aspects of life. Similarly how in case of drug habit it should dragged debts or height of activity without height of earnings be alarming signal about many more significant depression change of mood whether critic of hitherto having exist value.