culturaNeste human being text, the Spanish
philosopher "Ortega" presents its concept on culture. It defines that the culture is a natatório movement to bracejar of the man in the sea without world of its existence with the end not to drown itself: a board of salvation for which the unreliability can become into firmness and security. Its culture points with respect to the fact of that the culture constitutes sustentáculo of the life human being, without it, it would remain only I silence it of devoradoras waters and nor if it wants the souvenir of the flooded ones. The author standes out that after a enough contact with the Orteguiana conceptualization will remain a stubborn interrogation: because it is thus the cultural reality? Or which the
direction that this has for the man? The text of Ortega already is a reflexiva constatação, but still it becomes necessary more reflections because the philosophical
interrogation is the questioning of the taken direction ace more advanced consequences. The philosophy does not possess proper object, what it has of its is a proper form to interrogate the reality questioning the direction of this. After some quarrels regarding the direction, it opened a new space for the question of the direction. The philosopher Walter Blumenleld developed the
fenomenologia of the direction, in which it demonstrates the polidirecionalidade of this category. The philosopher studied five possibilities of orientation, to arrive at the conclusion that is a fenomenologia of the direction endowed with minúncia wealth and deepening: it
says that in he must support itself in certain measure when he will be to deal with the interrogation that the philosophy must direct á culture. Emerich Coreth, observes that the
understanding of the world to put is found commanded essentially in the real world, to the world in itself. The understanding has of being thought about a situation of total abrangência that involves the citizen and the object. All understanding, that has of being a direction apprehension, involves three elements necessarily: expression, understanding and thing. The meditation of the language loads forms to perceive and to enunciate: for this meditation, the human being arrives to elaborate the things as these can be represented in its sphere of knowledge. Being the culture the transformation of the spirit in thing: according to Romero, the objectified culture has in such a way of being understood by its explicit contents as for its gaps, for that it says and whom is silent. The cultural things have of being absorbed by its image and its against-image.
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