In Marxist process there's substancial freedom, and its incarnation throughout exsitence, based on
Ideology, exactly for
this transcendence of en soi to pour soi (the 'in itself'' to the ''for itself), and gain of positive things cognition, throughout a selfconscience this is held in view of
Ideology as such, therefore like this, an is not free within how own substance, and free within one's individual substance, and free throughout essence of things.
This means that after transistion to en soi again, throughout a new form. This form, corresponds to a transitional stage of freedom, where Idea dominates as a factor, of things reconstruction. This way, the trilogie (thesis-antithesis-synthesis), is equavelnt in its base to the freedom of
existence, in its organic backround, and contributes from the basis of this last one, to the location of its weaknesses, throughout its contradictive caracter, thus is created a new product of freedom and action in terms of existence, that adjuncts the option possibility between a certain committment, and a new apsect of liberation , in a field, where it undertakes its won responsibilities. Its partiality of Being, throughout universality of existence, whereas existence tends to conceive its totality.
The adduce of the Idea to Being is quite serious, as a unity. Being is conceived and meant, as independent and objective, in the measure it assures, balance between materil and existence, throughout objective criteria, whereas appears necessity of determinsim, with no influence on that separation.Thus existence, finds a field of autonomy within the determinist being, something that protects its purposes as selfpurposes. within this created or rather created purposeness, existence, may move as independent one, but is found to function in a perfect determinsit process in the world of material. This procedure is served by Ideology. its mission is to set goals or rather get goals from a pursposeful existence, that is found inside it. And this deploration, witin the possibilities provided by Freedom...
Social Being is somehow ''provocative'' for existence, as throughout Idea, existence ends by being a subject of that said Being, throughout its objectivization. Thus Idea promotes freedom as throughout this procedure, man (existence) takes conscience of ones own freedom and transforms the object to a product of dominance by subject. And so, if ccording to Sartre, man is expressed throughout his actions (namele one is what one does), then is provided ''class of seriousness'', within that awareness, where man, can proceed to one's decision accomplishment. tus essence can be found ''inside oneself'' within relation to substance (outside ''one'self) with things. And while Ideology contributes to the transformation of material reality to a spiritual and conscience posession. It has to do with a total essentialism of existence within social Being, that is not anymore a ''concrete'' and ''cohesive'' total, but within its rules are shown up those factors , in terms of which existence ''behaves'' this or the other way. In a few words existence is to be found, in all its veriosns, and stops being a strange ''body''' for totality, but its distinguished within it, from the basic sections that contradictions offer for study. We thus have a more clear and transparent image on existence, as within contradictions essence finds its authenticity, it entails a subjective dimension, this is te real Being and thus is defined existence itself, in terms to the role that it serves, but also the role of essence.