· In an agrarian society was very attached to religious ceremonies.
Various religious or religious ceremonies involving both family life and
society are part of their spiritual life.
· In general, people want a state of safe, peaceful and no incidents –
incidents that interfere ketentramannya. In some ceremonies Tulungagung
District indigenous / traditional communities that are still preserved
by cultural actors, among others:
1. Ceremony Sea harbor.
2. Ask Rain Ceremony.
3. Ceremony stretching – stretching.
4. Ceremony Ruwatan.
5. Life Cycle Ceremony.
6. Ceremony SIRAMAN Heritage, etc..
Traditional Ceremony is SIRAMAN Heritage “Kyai Upas” in the Village District Kepatihan Tulungagung.
This ceremony is an element of religion as it pertains to the belief
that society is Upas Kyai Kanjeng Heritage heirloom sacred and
auspicious as well as keeper of peace flood repellent City Tulungagung
Inheritance of a long blade with landeannya ± 35 cm ± 4.35 m from
Mataram taken by RMT Pringgodiningrat son Prince Noto Kusumo. In
Pekalongan law Hamengkubuwono II was appointed Regent Ngrawa
(Tulungagung now), enthroned in the year 1792 to 1828.
This according to the community heritage Tulungagung generally, can lead
to disastrous floods, epidemics, etc. when removed from Tulungagung or
OVERVIEW heirloom cleansing the ceremony Kanjeng Kyai UPAS
1. PREPARATION PHASE
Preparation of the ceremony held two or three days before the
ceremony begins by setting up some equipment or equipment offerings:
Panguripan water (water from the cave on Mount anonymous Tritis ± 13 km from the city)
Central room of Water
Water room Tail
Water Deresan Randu
Water Deresan Banana
Seven kinds of roosters, among others:
Golden Chicken Kemambang
Chicken White Smooth
2. STAGE RATENGAN
Phase ratengan or can also be called night tirakatan performed on
Thursday night and Friday. On this night his mother cooked ambeng, mix
offerings. Number ambeng reached 30 kinds. The mothers who cook are
elderly, while the cooking gruel or porridge are mothers who have been
out of juice.
3. IMPLEMENTATION PHASE
On Friday Pahing am on January 9, 2009 event starts in Hall heirloom
spray Kanjengan has reverberated sound “MONGGANG” gamelan slendro
slendro is named: “Kyai Jinggo Compassionate”
Promptly at 09.00 am starting by taking a splash of heirloom heirloom
heirloom menujui place in the building shaped spray stage height ± 2.5
cm. Lurup made from fabrics Cinde opened one by one, the outermost lurup
is Cain Mori. Kyai flush interpreter is entailed is down – from
generation to generation that helped some people clean up (carry spray) ±
While in the back held tahlil Gandok ± 25 people who attended
students. After the feast was held just finished spray (salvation) as a
greeting with gratitude the presence of Almighty God that the
implementation of heirloom spray can walk safely.
Ambeng which amounts to 30-40 fruit never left because it has become a
public trust that has an array ambeng blessing. In closing the evening
held all-night wayang performance as a reliever of skin fatigue to the
tenant community who helped the implementation of the spray